端午节的习俗中英文版

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端午节的习俗中英文版

　　在平时的学习、工作或生活中，大家都不可避免地要接触到端午节吧，下是小编精心整理的端午节的习俗中英文版，仅供参考，欢迎大家阅读。

端午节的习俗中英文版

　　中文版

　　端午节源自天象崇拜，由上古时代祭龙演变而来。仲夏端午，苍龙七宿飞升至正南中央，正如《易经》九五爻：“飞龙在天”古人在“飞龙在天”吉日拜祭龙祖，以及举办一些喜庆的活动，特别是与龙相应的活动元素，如赛龙舟这类活动，或是借此吉日做一些祈福辟邪的活动等。端午是“龙的节日”，龙及龙舟文化贯穿在端午节的历史传承中。

　　端午习俗内容丰富多彩，全国各地因地域文化不同而又存在着习俗内容或细节上的差异。这些节俗围绕着祭龙、祈福、攘灾等形式展开，寄托了人们迎祥纳福、辟邪除灾的愿望。传统的节日仪式与相关习俗活动，是节日元素的重要内容。端午节期间通过各种传统民俗活动展演，既能丰富群众精神文化生活，又能很好的传承和弘扬传统文化。

　　端午习俗

　　端午节，是集拜神祭祖、祈福辟邪、欢庆娱乐和饮食为一体的民俗大节。习俗主要有划龙舟、祭龙、采草药、挂艾草、打午时水、洗草药水、拜神祭祖、浸龙舟水、吃龙舟饭、食粽子、放纸龙、放纸鸢、拴五色丝线、佩香囊等等。作为中国的四大传统节日之一，它不仅清晰地记录着先民丰富而多彩的社会生活文化内容，也积淀着博大精深的历史文化内涵。端午节源自天象崇拜，由上古时代祭龙演变而来。仲夏端午，苍龙七宿飞升至正南中央，正如《易经》九五爻：“飞龙在天”古人在“飞龙在天”吉日拜祭龙祖，以及举办一些喜庆的活动，特别是与龙相应的活动元素，如赛龙舟这类活动，或是借此吉日做一些祈福辟邪的活动等。端午是“龙的节日”，龙及龙舟文化贯穿在端午节的历史传承中。端午习俗内容丰富多彩，全国各地因地域文化不同而又存在着习俗内容或细节上的差异。这些节俗围绕着祭龙、祈福、攘灾等形式展开，寄托了人们迎祥纳福、辟邪除灾的愿望。传统的节日仪式与相关习俗活动，是节日元素的重要内容。端午节期间通过各种传统民俗活动展演，既能丰富群众精神文化生活，又能很好的传承和弘扬传统文化。

　　历史渊源

　　“五月五，是端阳；吃粽子，挂香囊；门插艾，香满堂；龙舟下水喜洋洋。”端午节蕴含着中华民族优秀的传统文化。在数千年的岁月砥砺中，端午节形成了丰富多样的文化习俗。这些端午习俗清晰地记录了中华民族先民丰富而多彩的社会生活文化内容。

　　“端午”的“端”字本义为“正”，“午”为“中”。“端午”，“中正”也，这天午时则为正中之正。仲夏午月午日飞龙在天，此时龙星处在正南中天，为全年周天运行最“中正”之位，既“得中”又“得正”，乃大吉大利之象。古人历来崇尚中、正之道，“中正”之道在此表现得淋漓尽致。另，端亦有“初”的意思，因此午（五）月的第一个午日，亦谓端午。

　　端午节最初是午月午日，有时还突出它的正时是在午时，所以也叫重午节：午月为斗柄指午之月；午日即十二支纪日的第一个午日。经历史发展，后来被定在五月初五。据统计，端午节的名称在中国所有传统节日中叫法最多，达二十多个，如有端阳节、重午节、龙舟节、正阳节、端五节、重五节、当五汛、天中节、夏节、上日、五月节、菖蒲节、天医节、草药节、浴兰节、躲午节、屈原日、女儿节、午日节、地腊节、诗人节、龙日节、粽子节、五黄节、解粽节、端礼节等。

　　节日由来

　　天象崇拜

　　端午节源自天象崇拜，由上古时代祭龙演变而来。仲夏端午，苍龙七宿飞升至正南中央，正如《易经·乾卦》第五爻的爻辞曰：“飞龙在天”。我国古代的星象文化源远流长、博大精深，上古时代人们定天之象、法地之仪，根据日月星辰的运行轨迹和位置，将黄道和赤道附近的区域分作“二十八宿”，在东方的“角、亢、氐、房、心、尾、箕”组成一个完整的龙形星象，即为“苍龙七宿”。苍龙七宿的出没周期与一年四时周期相一致，春季于东方抬头，夏季于南方腾升，秋季于西方退落，冬季即隐没于北方地平线下。仲夏端午“飞龙在天”，苍龙的主星“大火”（心宿二）高悬正南中天，龙气旺盛。古人历来崇尚中、正之道，在《易经》中，“飞龙在天”既“得中”又“得正”，大吉大利。

　　端午节

　　古老节日是古老文化传承的载体，选择在端午举行祭龙节仪与苍龙七宿正处南中的时节天象有关。在传统文化中，方位和时间以及卦象是联系在一起的，仲夏午月午日，龙星飞升至正南中天，即如《易经·乾卦》曰：“飞龙在天”；端午日龙星既“得中”又“得正”，处于“中正”之位，为大吉大利之象。《易经·乾卦》爻辞中所言的“龙”，实质是对苍龙七宿一年四时运行的阐发。天象“飞龙在天”被赋予多重含义和寄托，衍生祭龙以酬谢龙祖恩德、祈福纳祥、驱邪攘灾的礼俗。端午文化充分体现了中华民族先民“天人合一”的自然观。端午节的起源涵盖了古老星象文化、人文哲学等方面内容，蕴含着深邃丰厚的文化内涵；在传承发展中杂揉了多种民俗为一体，节俗内容丰富。

　　发展演变

　　古人对龙图腾的崇拜，源于对天象的崇拜。仲夏端午苍龙整个星座都出现在天空中最显著的位置，最明显的标志是苍龙的主星“大火”（心宿二），位于南方正中天。《易经·乾卦》中的爻辞“飞龙在天”、《尧典》中的“日永星火以正仲夏”、《夏小正》中的“五月初昏大火中”，讲的都是此时的天象。仲夏端午，是”飞龙在天“的吉祥日子，古人在端午举办与龙相应的活动，如拜祭龙图腾、赛龙舟这类活动，或者是借此龙降吉祥日子做一些祈福辟邪的活动等；端午是“龙的节日”，龙及龙舟文化贯穿在端午节的历史传承中。赛龙舟历史久远，据河姆渡遗址和田螺山遗址的史前文化表明，早在7000年前，就有了独木舟和木桨，龙舟最初原形是单木舟上雕刻龙形的独木舟。近代大量出土文物和考古研究表明：早在上古时代，先民便创造出璀璨的高度文明。出土的文物和历史传说示明，他们有断发纹身以像龙子的习俗，生活于水乡，自比是龙的子孙，端午节就是他们创立用于祭祖的节日。

　　汉代是中国统一后第一个大发展时期，南北的经济文化交流使风俗习惯也互相融合，这对节日习俗的传播普及提供了良好的社会条件，端午节习俗就在南北风俗融合的基础上形成了。在北方有关龙舟、粽子、采药、浴兰等习俗的文字记载，最早是出现在两汉文献，据此可以推测，端午的习俗最初只在长江中下游以南地区流行，后来各地文化交流融合，这种习俗才传到长江上游和北方地区。汉时期由于南北统一，历法变动，朝廷为了方便过节，规定每年的端午节改为阴历五月五日。端午节风俗形成可以说是南北风俗融合的产物，随着历史发展又注入新的内容。

　　南北朝后端午节日被赋予了纪念屈原的人文内涵，从文献记载来看，最早将屈原和端午节联系起来的，是南北朝时南梁吴均的神话志怪小说《续齐谐记》，此时屈原已去世750年以上。据考，许多流传至今的端午习俗与屈原毫无关系。但千百年来，屈原已广泛深入人心，人们“惜而哀之，世论其辞，以相传焉”，在民俗文化领域，中国民众把端午节的龙舟竞渡和吃粽子等，都与纪念屈原联系在一起。在历史发展中，民俗“五月初五”被道教吸收作为腊祭日，为“三元五腊”之一。据《天皇至道太清玉册》与《云笈七笺》中说，五月初五名地腊，五帝攒会之日，此日五方大帝会于南方三炁丹天，查生人祖考及见世子孙所行善恶，以定罪福，校定生人官爵。道教认为一年中的几个腊日是良辰吉日，适合祭祀祖先和诸神以获得福佑。

　　在文字记载上，隋唐时期端午节从风俗形式上都继承了前朝。但是从性质上讲，原来有特定意义的节日风俗活动，到此大多演变为节日娱乐活动。唐玄宗《端午三殿宴群臣探得神字˙诗序》中记述：皇宫端午日盛况，召来儒雅臣僚，大张筵席，“广殿肃而清气生，列树深而长风至”。唐代端午龙舟竞渡尤其值得一道，在唐代全盛时期，人民生活相对稳定，在节日娱乐方面，一方面是上行下效，蔚成风气，另一方面对民间的一些风俗活动也受到官府的支持。因此，竞渡之风尤为鼎盛。张说《岳州观竞渡》诗中描写当时竞渡情景道：“画作飞凫艇，双双竞拂流。低装山色变，急棹水华浮。”

　　宋代以后，端午节许多风俗有了新变化。汉魏时以朱索、桃印施于门户，止恶气驱瘟避邪，而宋代却讲究贴天师符。陈元靓《岁时广记》引《岁时杂记》云：“端午，都人画天师像以卖。”还有合泥作张天师，以艾为头，以蒜为拳，置于门户上。苏子由作《皇太妃合端午帖子》诗中就有“太医争献天师艾，瑞雾长绕尧母门。”端午节俗也被辽、金两国吸收。如《辽史˙礼志》就记载辽国重午朝仪，皇帝要系长寿彩缕才升坐。对南北臣僚也要各赐寿缕。此外金国在端午节还有拜天之礼、射柳之俗及击鞠娱乐活动。《金史˙世宗本纪》就记载：大定三年重午，金世宗“幸广乐园射柳，胜者赐物有差，复御常武殿，赐宴击鞠，自是岁以为常。”

　　明清时期，端午风俗活动形式变化虽不大，但是规模却愈来愈盛行。尤其南方龙舟竞渡，成为轰动一时的盛举。据《武陵竞渡略》记载，龙舟竞渡已不限于端午一天。而是“四月八日揭篷打船，五日一日新船下水，五日十日十五日划船赌赛，十八日送标”。还有“五月十七、八打船，二十七、八送标者”。可见竞渡规模历时经月。对此事“或官府先禁后驰，民情先鼓后罢也。”龙船形制，中等长九丈五尺，长者有十一丈，短者也七丈五尺。划龙舟的桡手都是从渔家严格挑选募徵身强力壮的健儿。龙船分白龙、黄龙、青龙、红龙。不仅船身，就连船上那些旌旗罗伞的装饰，以及划船桡手们服装乃至船桨都是一色。比赛时规定有赛龙场、比赛路线、并划定起点和终点。在终点设有船标，当竞渡龙舟到达终点时，投标船就将标投入水中，让各船争夺。

　　民间习俗

　　端午节是中华民族的传统佳节，它不仅清晰地记录着先民丰富而多彩的社会生活文化内容，也积淀着博大精深的历史文化内涵。祭龙、赛龙舟、食粽、祈福、辟邪等是端午节的习俗主题，龙及龙舟文化贯穿在端午节的历史传承中。由于地域广大，南北风俗各异，加上许多故事传说，于是不仅产生了众多相异的节名，而且南北各地也有着不尽相同的习俗，北方一些地方将端午视为“恶月恶日”。传统的节日仪式与相关习俗活动，是节日元素的重要内容，承载着丰富多彩的节日文化内涵。

　　端午节与春节等古老传统节日一样，是一个集祈福消灾、欢庆娱乐和饮食为一体的民俗大节，在传承发展中杂揉了多地多种民俗为一体，节俗内容丰富。仲夏端午，飞龙在天，龙气旺盛，百邪皆避。端午习俗活动围绕敬龙酬龙、祈福纳祥、压邪攘灾等形式展开，内容丰富多彩，热闹喜庆。具体习俗活动主要有：赛龙舟、挂艾草与菖蒲、聚午宴、洗草药水、放纸鸢、荡秋千、贴“午时符”、系百索子、打午时水、浸龙舟水、放纸龙、龙船饭、睇龙船、点艾条、薰苍术、赠香扇、晒百日姜、晒药、挂黄葛藤、画额、佩香囊、佩长命缕、拴五色线、食粽、采药制茶、立蛋、佩豆娘、贴五毒图、游旱龙、划喜船、九狮拜象、抢青、马拉溜、挂钟馗像、品花宴等等。每到端午佳节，各种贺节活动在全国各地展开，节味浓郁，热闹喜气。正如歌谣：“五月五，是端阳；吃粽子，挂香囊；门插艾，香满堂；龙舟下水喜洋洋。

　　节庆食品诸如粽子、五黄、艾草糕、艾糍、打糕、煎堆、茶蛋、五毒饼、菖蒲酒、雄黄酒、午时茶等等。

　　赛龙舟是多人集体划桨竞赛，是端午节的一项重要活动，是古代龙图腾祭祀的节仪，乃遗俗也。划龙舟在我国南方沿海一带仍十分流行，传出国外后，深受各国人民的喜爱并形成了国际比赛。龙舟起源于何时，确切的时间难以考究。据《河姆渡遗址第一期发掘报告》称，早在7000年前，在沿海繁衍的远古先民已用独木刳成木舟，并加上木桨划舟。龙舟竞渡的风俗各地都有，但尤以岭南一带花样繁多，除了常见的“斗标”和“趁景”外，还有种种形式。端午赛龙舟是民间信仰中龙崇拜的一种形式，即借龙之神威，祈福、辟邪。

　　这些龙船平时沉在江湖水底，也有把龙船安放在陆地的木架上，再搭棚架保护的，龙头则放入祖祠供奉。每年的端午前择吉日，龙船就下水或从水底浮起。“起龙舟”后，还有采青和点睛等重要的仪式。《广州天河区志》记载：“起船时，要放鞭炮，敲锣鼓，待船洗刷干净并上油后，再拔几根青草，放在船头船尾，谓之起船采青。”龙船竞渡前，先要请龙、祭神。在端午前要从水下起出，祭过神后，安上龙头、龙尾，再准备竞渡。赛龙舟期间，每天早上将龙头、龙尾从祠堂或庙里取出，每天晚上送回，迎送队伍一定是龙头先行、龙尾殿后。龙舟竞渡分为请龙、祭龙神、游龙和收龙等几个环节。端午有龙舟也有凤舟。旧时人们祭祀龙神时气氛很严肃，多祈求福佑、风调雨顺、去邪祟、攘灾异、事事如意。

　　划龙舟一直是端午期间最盛大的活动，披红挂绿、百龙汇集、村村欢笑的龙舟“趁景”和“探亲”，锣鼓喧天、争先恐后、万人争睹的“斗标”，以及一开数百围的“龙舟饭”，都是不折不扣的民间狂欢。

　　挂艾草与菖蒲

　　在端午节，人们把插艾草和菖蒲作为重要内容之一。菖蒲作为水生草本植物，有香气，可开窍醒神。同时，菖蒲的叶子形状似剑，民间称之为“水剑”，寓意其可“斩千邪”。正因为这两个原因，人们过端午节时，常在门前悬挂菖蒲。艾草代表招百福，是一种可以治病的药草，插在门口，可使身体健康。

　　艾草在中国古代就一直是药用植物，针灸里面的灸法，就是用艾草作为主要成分，放在穴道上进行灼烧来治病。每至端午节之际，人们总是将艾置于家中以“避邪”，干枯后的株体泡水熏蒸以达消毒止痒，产妇多用艾水洗澡或熏蒸。民谚说：“清明插柳，端午插艾”。有关艾草可以驱邪的传说已经流传很久，主要是它具备医药的功能而来，如宗懔的《荆楚岁时记》中曰：“鸡未鸣时，采艾似人形者，揽而取之，收以灸病，甚验。是日采艾为人形，悬于户上，可禳毒气。”

　　南北各地均有端午挂艾草习俗。南方视为天地纯阳正气吉日进行驱邪祛病，北方一些地方视为恶月恶日进行避恶避毒。

　　洗草药水

　　洗草药水，端午习俗之一，端午这天是草木一年中药性最强的一天，端午日遍地皆药。端午日洗草药水可治皮肤病、去邪气。端午期间，我国不少地方有采草药煮草药水沐浴的习俗，端午草药的药性在其中发挥了至关重要的作用。草药水，即是古籍记载的沐兰汤，关于洗草药水习俗的现存文字记载最早见于西汉末的《大戴礼记·夏小正》中，但文中的兰不是兰花，而是菊科的佩兰或草药，有香气，可煎水沐浴。《岁时广记》卷二十二“采杂药”引《荆楚岁时记》佚文：“五月五日，竞采杂药，可治百病。”此俗至今尚存，且广泛流行。在广东，儿童用苦草麦药或艾、蒲、凤仙、白玉兰等花草煮水洗，少年、成年男子则到江河、海边冲凉，谓之洗龙舟水，洗去晦气，带来好运。在湖南、广西等地，则用柏叶、大风根、艾草、菖蒲、桃叶等煮成药水洗浴，不论男女老幼，全家都洗。

　　拜神祭祖

　　端午节由来于上古先民择“飞龙在天”吉日拜祭龙祖、祈福纳祥、辟邪攘灾。拜神祭祖是端午节重要习俗之一。“天地者，生之本也；先祖者，类之本也。”天地是生命的根本，祖先是人类的根本，祭祖是一种传承孝道的习俗。按照民间的观念，自己的祖先和天、地、神、一样是应该认真顶礼膜拜的。因为列祖列宗的“在天之灵”，时时刻刻的在关心和注视着后代的子孙们，尘世的人要通过祭祀来祈求和报答他们的庇护和保佑。

　　佩香囊

　　佩香囊，是端午传统习俗之一。香囊内通常填充一些具有芳香开窍的中草药，有清香、驱虫、避瘟、防病的功效。端阳以四色线系臂，并佩戴香囊，小巧玲珑精致可观。香囊又叫香袋、香包、荷包，一般是内装香料，用五色丝线缠绕而成，或者采用彩色绸缎或布块包上棉花，掺和着川芎、白芷、排草、芩草、丁香、山艾、细辛、甘松、白芷、甘草、雄黄粉等中药粉，再用彩绸扎绣而成，下边还垂上红、绿、青、蓝、紫各种线穗，佩在胸前，香气扑鼻。

　　佩香囊

　　端午节小孩佩香囊，传说有避邪驱瘟之意。香囊作各种不同形状，结成一串，形形色色，小巧可爱，现已成为一种普遍的工艺品。在中国南方一些城市，青年男女还用香囊来表达浓浓爱意。

　　挑“端午担”

　　挑“端午担”指的是过去每逢过农历端午节，“毛脚女婿”（宁波人称已定亲的准女婿为“毛脚女婿”）要用披红挂彩的米箩筐，挑上一份厚重的礼品到女方家里去，这便是挑“端午担”。端午担里的各样物品，数量成双，寓意“成双成对”，到了丈母娘家中，丈母娘会将端午担里的点心等礼品分送给亲戚朋友，寓意定亲成礼，送嫁开始。在毛脚女婿回家之前，丈母娘还会自备礼品，让女婿带回，寓意“回礼”。女婿的端午之行，才正式结束。

　　铸阳燧

　　东汉王充的《论衡》记载了端午节“铸阳燧”的礼仪习俗：“阳燧取火于天，于五月丙午日中之时，消炼五石，铸以为器，摩励生光，仰以向日，则火来至，此取真火之道也”。古人认为，午月午日午时具三重之火，是阳气极盛之时，在此时刻以火克金，是最佳的熔金铸镜的时刻，铸成的铜镜具有不可思议的神力。以镜辟邪的习俗，在南方沿海一带有着广泛的应用和遗传，常能见到出生不久的小孩子，身上佩带着银制的镜子等饰物，这类银饰、小镜子等，就是用于孩子们辟邪。新建的寺庙道观，其屋脊的正中也往往装饰着铜镜。就是现代小区崭新建筑的门、窗上方，也往往能发现悬挂着的镜子，这些都是用于所谓的辟邪。由此可见镜子辟邪的文化信仰在民间根深蒂固。

　　拴五色丝线

　　拴五色丝线(4张)

　　五色丝线，又俗称五色丝、五彩丝。古俗名称避兵缯、朱索等。系在蚊帐、摇篮上的又叫宛转绳、健绳。中国古代崇敬五色，以五色为吉祥色。因而，节日清晨，各家大人起床后第一件大事便是在孩子手腕、脚腕、脖子上拴五色线。系线时，禁忌儿童开口说话。传统之俗，用红绿黄白黑色粗丝线搓成彩色线绳，系在小孩子的手臂或颈项上，自五月五日系起，一直至七夕“七娘妈”生日，才解下来连同金楮焚烧。还有一说，在端午节后的第一个雨天，把五彩线剪下来扔在雨中，意味着让河水将瘟疫、疾病冲走，谓之可去邪祟、攘灾异，会带来一年的好运。

　　五色丝的五色代表五行，五色代表了五方位，彼此相生相克，具有神秘的驱邪迎吉作用。青色属木，代表东方；赤色属火，代表南方；黄色属土，代表中央；白色属金，代表西方；黑色属水，代表北方。以动物为标志，东方为青龙，南方为朱雀，西方为白虎，北方为玄武（龟蛇），中央为黄龙，均为灵物。实际上，五色丝可以驱邪避瘟的象征意义远比实际功能明显。在东晋葛洪的《抱朴子》中又记述有将五色纸挂于山中，召唤五方鬼神的巫术，大概是以五色象征五方鬼神齐来护佑之意。五色丝线源于我国古代的五行观念，五色丝系于臂上，或为文身遗俗。端午以五色丝线系臂，曾是很流行的节俗。传到后世，即发展成如长命缕、长命锁、香包等许多种漂亮饰物，制作也日趋精致，成为端午节特有的民间艺品。

　　浸龙舟水

　　端午节期间浸龙舟水是华南地区的传统习俗，人们将端午前后的降强水称之为龙舟水、端阳水、发龙水、龙降水等，认为这种水是吉祥的水，有辟邪作用。在我国传统文化中，雨与龙是联系在一起的，龙不仅是祥瑞之物、更是和风化雨的主宰。“龙”源于农耕社会人们对星辰运行的认识，苍龙七宿的出没周期与一年农时周期相一致，进入夏季，苍龙七宿完全升起之时，也就是降水增多的时候，人们认为是龙掌管着降雨。仲夏端午“飞龙在天”这期间，我国相应地域往往雨水明显增多。在中国南方，人们利用水系众多的自然条件进行龙舟竞技。龙舟寓意吉祥，同时平日摆在祖宗的祠堂中，因此龙舟滑过的水人们认为是“大吉水”。按照传统说法浸龙舟水寓意吉祥如意、事事顺心。每年“龙舟水”来时，人们就会带着家人到江边去洗龙舟水，古人认为“龙舟水”有辟邪的作用，可净身，洗去晦气，带来吉祥。

　　放纸鸢

　　在中国南方一带城市，端午节放风筝也是一种习俗。端午时期，儿童放风筝称之为“放殃”。风筝，即纸鸢。它是玩具，在竹篾等骨架上糊上纸或绢，拉着系在上面的长线，趁着风势可以放上天空，属于一种单纯利用空气动力的飞行器。

　　佩长命缕

　　长命缕是端午节时的厌胜佩饰，长命缕亦称续命缕、续命丝、延年缕、长寿线、百索、辟兵绍、五彩缕等，名称不一，形制、功用大体相同。其俗在端午节以五色丝结而成索，或悬于门首，或戴小儿项颈，或系小儿手臂，或挂于床帐、摇篮等处，俗谓可去邪祟、避灾除病、益寿延年。此俗始于汉代。东汉应劭《风俗通·佚文》：“午日，以五彩丝系臂，避鬼及兵，令人不病瘟，一名长命缕，一名辟兵绍”。

　　采药

　　采药是古老的端午节俗之一。民间认为，午日午时阳气旺盛，是草木一年中药性最强的一天，端午遍地皆药。端午，时在仲夏，当其时也，万物生长，其势盛极，是草药生长旺盛之时。端午期间，我国不少地方都有熏艾叶、挂菖蒲、饮药酒等习俗，中草药在其中发挥了至关重要的作用。西汉末《大戴礼记·夏小正》载：“此日蓄药，以蠲除毒气。”南宋《岁时广记》卷二十二“采杂药”引《荆楚岁时记》佚文：“五月五日，竞采杂药，可治百病。”后魏《齐民要术·杂记》中，有五月捉蛤蟆的记载，亦是制药用。有不少地区均有端午捉蛤蟆之俗，如江苏于端午日收蛤蟆，刺取其沫，制作中药蟾酥；杭州人还给小孩子吃蛤蟆，说是可以消火清凉、夏无疮疖。还有在五日于蛤蟆口中塞墨锭，悬挂起来晾干，即成蛤蟆锭，涂于脓疮上可使消散。采药是因端午前后草药茎叶成熟，药性好，才于此日形成此俗。

　　端午也是最为合适的制药时间。陈元靓《岁时广记》卷二十二“合诸药”条引《琐碎录》“五月上辰及端午日、腊日、除日前三日合药，可久不歇气味”，是说端午时所合之药的药效会保持很久。端午所制之药以菖蒲酒、艾酒、雄黄酒较为普及。

　　打午时水

　　端午节"打午时水”是盛行于南方沿海一带的传统习俗，打午时水即是端午当天中午11点到13点之间在井里打水，古人把打上来的午时水视为大吉水，这个时候的水是最能辟邪。重午日的午时，阳上加阳，所以“午时水”有“极阳水”之称；亦称龙目水、正阳水等。这一天的午时阳气最盛，端午日午时驱邪最佳，具有辟邪、净身、除障的效果。台南有取午时水打铁的传统，利用午时水的至阳之气，可让各项铁具更坚固耐用。据说午时水用来泡茶酿酒特别香醇，生饮甚至具有治病的奇效。闽南民间谚语说，“午时洗目睭(眼睛)，明到若乌鹙”；又说，“午时水饮一嘴，较好补药吃三年”。

　　贴午时符

　　旧时广东一些地方有贴“午时符”的习俗。午饭后，家家贴“午时符”。符用宽约一寸，长近一尺的黄纸条，上面用朱砂写上“五月五日午时书，官非口舌疾病蛇虫鼠蚁皆消除”等字样。在大门上悬挂菖蒲、凤尾、艾叶等，并扎上一束蒜头，涂以朱砂避邪。也有些人家还在门上贴上用黄纸写的小对联：“艾旗迎百福，蒲剑斩千邪。”

　　新抱手艺

　　广州人对端午节很重视，旧俗在农历五月初二至初四便有送节之举。年轻“新抱”（媳妇）们，用“全盒”六个或四个，盛以粽子、猪肉、生鸡、鸡蛋、水果、酒等回娘家向长辈贺节。姑娘和儿童们挂香包，挂包以五色丝线编织，香包中装有檀香、八角、花椒、琉璜等，一般均为新媳妇所送，一方面体现新媳妇的贤良，一方面体现新媳妇的手艺，俗称“新抱手艺”。

　　送灾难

　　送灾难，是古时流行于我国南方一些地方的端午民俗，该民俗主旨是驱邪、消灾。端午节正午以烧符水洗手眼后，泼洒于道，称为“送灾难”。另有形式为，从社境庙宇迎接行身神像出巡游境，寓意神明降落民间，巡视乡里，保佑合境平安；道公佬并以法水、贴符驱逐邪凡魅。

　　薰苍术

　　薰苍术是端午节传统习俗活动之一，在民间用苍术消毒空气，即将天然的苍术捆绑在一起，燃烧后产生的薄烟，不仅会散发出清香，还可以驱赶蚊虫，令人神清气爽。

　　斗草

　　斗草是一种由采草药衍生而成的民间游戏，於端午日外出，找些奇花异草互相比赛，以新奇或品种多者为胜。起源无考，普遍认为与中医药学的产生有关。汉以前不见斗草之戏（《历代社会通俗事物考·尚秉和》）。斗草以对仗形式互报花名、草名，多者为赢，兼具植物知识、文学知识之妙趣；儿童则以叶柄相勾，捏住相拽，断者为输，再换一叶相斗。

　　画额

　　端午节时以雄黄涂抹小儿额头的习俗，云可驱避毒虫。典型的方法是用雄黄酒在小儿额头画“王”字，一借雄黄以驱毒，二借猛虎（“王”似虎的额纹，又虎为兽中之王，因以代虎）以镇邪。清富察敦祟《燕京岁时记》：“每至端阳，自初一日起，取雄黄合酒洒之，用涂小儿领及鼻耳间，以避毒物。”除在额头、鼻耳涂抹外，亦可涂抹他处，用意一致。山西《河曲县志》云：“端午，饮雄黄酒，用涂小儿额及两手、足心，…谓可除病延年。”

　　佩豆娘

　　佩豆娘是旧时端午节妇女的头饰，。多见于江南。一些地区亦称作健人。此物一说源于古代的步摇，一说即艾人的别样形式。《清嘉录》引《唐宋遗纪》云：“江谁南北，五日钗头彩胜之制，备极奇巧。凡以缯销翦制艾叶，或攒绣仙、佛、合、乌、虫、鱼、百兽之形，八宝群花之类。

　　避五毒

　　古代北方人心目中的五毒

　　端午在古代北方人心目中是毒日、恶日，在民间信仰中这个思想一直传了下来，所以有了种种求平安、避五毒的习俗。五毒是指蜈蚣、毒蛇、蝎子、壁虎和蟾蜍，这五种动物是古时北方盛传的五大毒物。就现有文献记载来看，两汉时的北方端午风俗主要以避恶为主。古时候南北风俗各异，北方古人把端午视为“毒日、恶日”而避之。其实这是由于北方夏季天气燥热，瘟疫易流行，加上蛇虫繁殖易咬伤人，这才让北方古人逐渐形成“避五毒”、“躲端午”等习俗。

　　跳钟馗、悬钟馗像

　　跳钟馗：一种民间舞蹈，又称“嬉钟馗”。据悉，跳钟馗，源自北宋，是古徽州遗存下来的一种传统民俗表演，有《出巡》、《嫁妹》、《除五毒》等多种内容，体现了民众崇尚钟馗的刚正不阿和祈盼除害降福的美好愿望。在民间，“钟馗”是避邪扶正的象征，端午跳钟馗，寓意为消除五毒，四季平安，人寿年丰。到了清代，江南苏、浙一带的居民大都在农历五月于大门或堂中挂钟馗图一月，以期驱邪除害、祛凶引福。

　　钟馗捉鬼：是流行于江淮地区的端午节习俗。在江淮地区，家家都悬钟馗像，用以镇宅驱邪。据传唐明皇开元，自骊山讲武回宫，疟疾大发，梦见二鬼，一大一小，小鬼穿大红无裆裤，偷杨贵妃之香囊和明皇的玉笛，绕殿而跑。大鬼则穿蓝袍戴帽，捉住小鬼，挖掉其眼睛，一口吞下；明皇喝问，大鬼奏曰：臣姓钟馗，即武举不第，愿为陛下除妖魔。明皇醒后，疟疾痊愈，于是令画工吴道子，照梦中所见画成钟馗捉鬼之画像，通令天下于端午时，一律张贴，以驱邪魔。

　　节庆饮食

　　端午食粽

　　端午食粽，是端午节的传统习俗。粽，俗称粽子，主要材料是糯米、馅料，用箬叶（或柊叶、簕古子叶）包裹而成，形状多样，有尖角状、方状等。其由来久远，最初是用来是祭祀祖先神灵的贡品。传入北方后，用黍米（北方产黍）做粽，称“角黍”。由于各地饮食习惯的不同，粽形成了南北风味；从口味上分，粽子有咸粽和甜粽两大类。端午食粽的风俗，千百年来在中国盛行不衰，已成了中华民族影响最大、覆盖面最广的民间饮食习俗之一，而且流传到朝鲜、日本及东南亚诸国。

　　每年五月初，中国百姓浸糯米、洗粽叶、包粽子，其花色品种繁多。从馅料看，北方多包小枣的北京枣粽；南方则有豆沙、鲜肉、火腿、蛤蒌、蛋黄等多种馅料。

　　吃五黄

　　五黄

　　五黄，即是黄鱼、黄瓜、黄鳝、鸭蛋黄、雄黄酒（雄黄酒有毒性，一般都喝普通的黄酒代替雄黄酒）。吃五黄是汉族的民间风俗，流行于江南等地。农历五月，江南人称五黄月，因有五种带“黄”音的食物上市而得名。

　　在端午节的中午吃五黄餐，即是把五种黄颜色的食物混在一起吃。因为中医理论认为，端午节是在农历五月初五，是一年中阳气最盛的时候，而中午，又是一天中阳气最盛的时候，可利用端午节气的力量，抑制霉运、提升自己的精力。

　　饮蒲酒、雄黄、朱砂酒，以酒洒喷

　　作为端午习俗的药酒主要是蒲酒和雄黄酒。蒲酒也叫菖蒲酒、菖华酒等，古代民间常在端五制作、饮用，俗云可避瘟气。雄黄也是一种药材，据说能杀百毒。端午饮雄黄酒的习俗，从前在长江流域地区极为盛行。古语曾说“饮了雄黄酒，病魔都远走”。《荆楚岁时记》中说：“以菖蒲或镂或屑，以冷酒。”蒲酒味芳香，有爽口之感，后来又在酒中加入雄黄、朱砂等。明冯应京《月令广义》：“五日用朱砂酒，辟邪解毒，用酒染额胸手足心，无会虺蛇（古书上说的一种毒蛇）之患。又以洒墙壁门窗，以避毒虫。”此俗流传较广。雄黄加水和酒洒于室内可消毒杀菌，饮蒲洒也颇有益。

　　英文版

　　The Dragon Boat Festival originated from the worship of the sky and evolved from the worship of the dragon in ancient times. In the middle of the summer Dragon Boat Festival, Canglong seven nights fly to the south central, as in the Book of Changes 95 Lines: "Flying dragon in the day" the ancients in the "flying dragon in the day" auspicious day worship the dragon ancestor, and hold some festive activities, especially with the dragon corresponding activity elements, such as dragon boat racing such activities, or take this auspicious day to do some activities to pray for good luck and ward off evil. Dragon Boat Festival is "dragon Festival", dragon and dragon boat culture runs through the historical heritage of the Dragon Boat Festival.

　　The content of Dragon Boat Festival customs is rich and colorful, and there are differences in the content or details of customs in different parts of the country due to different regional cultures. These festivals and customs revolve around the forms of offering sacrifices to dragons, praying for good luck and fighting disasters, which express peoples wishes to welcome good luck and ward off evil spirits. Traditional festival ceremonies and related customs are important elements of the festival. During the Dragon Boat Festival, through various traditional folk activities and performances, it can not only enrich the spiritual and cultural life of the masses, but also inherit and carry forward traditional culture.

　　Dragon Boat Festival custom

　　The Dragon Boat Festival is a folk festival integrating worship of gods and ancestors, praying for good luck and warding off evil spirits, celebrating entertainment and eating. The main customs are dragon boat racing, offering dragon, picking herbs, hanging mogwort, playing noon water, washing herbal water, worshiping gods and ancestors, dipping dragon boat water, eating dragon boat rice, eating zongzi, putting paper dragons, putting paper kites, tying five-color silk, wearing incense bags and so on. As one of the four major traditional festivals in China, it not only clearly records the rich and colorful social life and cultural contents of the ancestors, but also accumulates extensive and profound historical and cultural connotations. The Dragon Boat Festival originated from the worship of the sky and evolved from the worship of the dragon in ancient times. In the middle of the summer Dragon Boat Festival, Canglong seven nights fly to the south central, as in the Book of Changes 95 Lines: "Flying dragon in the day" the ancients in the "flying dragon in the day" auspicious day worship the dragon ancestor, and hold some festive activities, especially with the dragon corresponding activity elements, such as dragon boat racing such activities, or take this auspicious day to do some activities to pray for good luck and ward off evil. Dragon Boat Festival is "dragon Festival", dragon and dragon boat culture runs through the historical heritage of the Dragon Boat Festival. The content of Dragon Boat Festival customs is rich and colorful, and there are differences in the content or details of customs in different parts of the country due to different regional cultures. These festivals and customs revolve around the forms of offering sacrifices to dragons, praying for good luck and fighting disasters, which express peoples wishes to welcome good luck and ward off evil spirits. Traditional festival ceremonies and related customs are important elements of the festival. During the Dragon Boat Festival, through various traditional folk activities and performances, it can not only enrich the spiritual and cultural life of the masses, but also inherit and carry forward traditional culture.

　　Historical origin

　　"May 5, is the Duanyang; Eat zongzi, hang incense bags; Door moxa, incense full hall; The dragon boat launching is jubilant." The Dragon Boat Festival contains the excellent traditional culture of the Chinese nation. Over the course of thousands of years, the Dragon Boat Festival has formed a rich variety of cultural customs. These Dragon Boat Festival customs clearly recorded the rich and colorful social life and cultural content of the Chinese nations ancestors.

　　The original meaning of the "end" of the "Dragon Boat Festival" is "positive", and "noon" is "middle". "Dragon Boat Festival", "Zhong Zheng" also, this noon is the middle of the right. The dragon is in the sky, and the dragon star is in the south of the sky at this time, which is the most "right" position for the weekday operation throughout the year, which is both "right" and "right". The ancients have always advocated the way of middle and right, and the way of "middle and right" is manifested incisively and vividly here. In addition, the end also has the meaning of "early", so the first afternoon of the afternoon (May) month is also called Dragon Boat Festival.

　　The Dragon Boat Festival was originally the noon month, and sometimes highlighted its timing is at noon, so it is also called the heavy afternoon festival: the noon month for the bucket handle refers to the noon month; Noon day is the first noon day of the twelve branches of the calendar. Through historical development, it was later fixed on the fifth day of May. According to statistics, the name of the Dragon Boat Festival is the most popular among all traditional Chinese festivals, with more than 20 names. Such as Duanyang Festival, double festival, Dragon Boat Festival, Zhengyang Festival, Dragon Boat Festival, double Festival, when the five flood, day festival, summer festival, May Festival, calamus festival, day medicine festival, herbal festival, bathing orchid festival, duck festival, Qu Yuan day, Hinatsuri Festival, festival, poet, dragon festival, Zongzi festival, five yellow Festival, understand Zongzi festival, end etiquette.

　　The origin of festivals

　　Celestial worship

　　The Dragon Boat Festival originated from the worship of the sky and evolved from the worship of the dragon in ancient times. Midsummer Dragon Boat Festival, Canglong seven nights flying to the south central, just as the fifth line of the "I Ching · Qiangua" 爻辞 said: "Flying dragon in the day." Ancient Chinese astrological culture has a long history, extensive and profound, in ancient times, people determined the sky and the earth, according to the trajectory and position of the sun, moon and stars, divided the area near the zodiac and the equator into "twenty-eight stars", in the east of the "horn, kun, Di, room, heart, tail, and loop" to form a complete dragon star, namely "Canglong seven stars." The occurrence cycle of Canglong Qi Shu is consistent with the four-hour cycle of the year, with spring rising in the east, summer rising in the south, autumn retreating in the west, and winter disappearing below the northern horizon. Midsummer Dragon Boat Festival "flying dragon in the day", the main star of the dragon "fire" (Antares) high hanging south of the sky, the dragon gas is strong. The ancients have always advocated the way of middle and right, in the Book of Changes, "Flying dragon in heaven" both "get middle" and "get right", good luck.

　　Dragon Boat Festival

　　Ancient festivals are the carriers of ancient cultural inheritance, and the selection of dragon Festival held in the Dragon Boat Festival is related to the season sky in the south of the Canglong seven Juku. In the traditional culture, the position and time as well as the trigrams are linked together, midsummer, the moon and the afternoon sun, the dragon star rises to the south of the sky, that is, "the flying dragon in the sky", as said in the Book of Changes · Qiantrigrams; Dragon Boat Festival day dragon star both "get" and "get right", in the "right" position, for the image of good fortune. The dragon mentioned in 爻辞 of the Book of Changes · Qiangua is in essence an explanation of the operation of Canglong Seven nights in a year at four hours. The "flying dragon in the sky" is endowed with multiple meanings and sustenance, deriving the rites and customs of offering sacrifices to the dragon to reward the dragon Zuende, pray for good luck, drive away evil spirits and fight disaster. Dragon Boat Festival culture fully embodies the Chinese nations ancestors "the unity of nature and man" view of nature. The origin of the Dragon Boat Festival covers the ancient astrological culture, humanistic philosophy and other aspects of content, contains profound and rich cultural connotation; In the inheritance and development, a variety of folk customs are mixed into one, and the festival and custom content are rich.

　　Development and evolution

　　The ancient peoples worship of the dragon totem originated from the worship of the sky. The whole constellation of the Dragon Dragon appears in the most prominent position in the sky, and the most obvious sign is the main star of the dragon "fire" (Antares), located in the south. The 爻辞 "Flying dragon in the sky" in the Book of Changes · Qiangua ", "the Sun and the stars are blazing in midsummer" in the Book of Yao ", and "the fire in the early May" in the book of Xia Xiaozheng are all about the heavenly phenomena at this time. Midsummer Dragon Boat Festival is the auspicious day of "flying dragon in the day", the ancients held corresponding activities with the Dragon Boat Festival, such as worship dragon totem, dragon boat racing such activities, or take this auspicious day to do some activities to pray for good luck and ward off evil spirits; Dragon Boat Festival is "dragon Festival", dragon and dragon boat culture runs through the historical heritage of the Dragon Boat Festival. Dragon boat racing has a long history, according to the prehistoric culture of Hemudu Site and Tianluoshan Site, as early as 7000 years ago, there were canoes and wooden OARS, and the original shape of dragon boat was a canoe carved on a single wooden boat. A large number of unearthed cultural relics and archaeological studies in modern times show that as early as the ancient times, the ancestors created a bright and highly civilized. Unearthed cultural relics and historical legends show that they have the custom of cutting off hair tattoos to resemble the dragon son, living in the water town, comparing themselves to the descendants of the dragon, and the Dragon Boat Festival is the festival they established for ancestor worship.

　　The Han Dynasty was the first period of great development after the unification of China. The economic and cultural exchanges between the north and the south also integrated customs and habits, which provided good social conditions for the spread and popularization of festival customs. The Dragon Boat Festival custom was formed on the basis of the integration of northern and southern customs. In the north of the dragon boat, zongzi, picking medicine, bathing orchid and other customs written records, first appeared in the Han Dynasty literature, according to which it can be inferred that the custom of the Dragon Boat Festival was only popular in the middle and lower reaches of the Yangtze River south of the region, later cultural exchanges and integration, this custom spread to the upper reaches of the Yangtze River and northern areas. During the Han Dynasty, due to the unification of the north and the south, the calendar changed, and in order to facilitate the festival, the annual Dragon Boat Festival was changed to the fifth day of the lunar calendar. The formation of the custom of the Dragon Boat Festival can be said to be the product of the integration of the customs of the north and the south, and with the development of history, it has injected new content.

　　After the Dragon Boat Festival of the southern and Northern dynasties was given to commemorate Qu Yuans humanistic connotation, from the literature records, the earliest Qu Yuan and the Dragon Boat Festival is the southern Liang Wu Juns mythical strange novel "Continuation Qi Qi Qi Qi Ji", at this time Qu Yuan has died more than 750 years. According to research, many of the Dragon Boat Festival customs passed down to this day have nothing to do with Qu Yuan. But for thousands of years, Qu Yuan has been widely popular, people "cherish and mourn, the world on its words, to pass on how", in the field of folk culture, the Chinese people the Dragon Boat Festival and eating zongzi, etc. are linked with the memory of Qu Yuan. In the historical development, the folk custom of "the fifth day of May" was absorbed by Taoism as the day of wax sacrifice, one of the "three yuan five wax". According to the "Emperor to the Tao Tai Qing Jade Book" and "Cloud Book seven", the fifth day of May, the day of the five emperors gathering, this day the five great emperors will be in the south three 炁 Dan day, to check the ancestors of the people and see the good and evil of the descendants, in order to condemn the blessing, school and appoint the officials of the people. Taoism believes that the last days of the year are auspicious days, suitable for offering sacrifices to ancestors and gods to obtain blessings.

　　In written records, the Dragon Boat Festival in the Sui and Tang dynasties inherited from the previous dynasty in terms of customs and forms. However, in terms of nature, the original festival custom activities with specific meanings have mostly evolved into festival entertainment activities. Tang Xuanzong "Dragon Boat Festival three hall of ministers to explore God word poem preface" describes: the royal palace Dragon Boat Festival ceremony, called to the elegant officials, a big banquet, "the broad hall and clean air, the tree deep and long wind to". The Dragon boat race of the Tang Dynasty is especially worthy of one, in the heyday of the Tang Dynasty, peoples life is relatively stable, in the aspect of festival entertainment, on the one hand, it is the effect of the upper and lower, and it has become a custom, on the other hand, some folk customs and activities are also supported by the government. Therefore, the competition is particularly prosperous. Zhang said that the poem "Yuezhou View Race Boat" describes the scene of the race at that time: "Painting flying boats, both competing with the flow. Low loading mountain color change, anxious water Hua floating."

　　After the Song Dynasty, many customs of the Dragon Boat Festival changed. In the Han and Wei dynasties, Zhu Zhu and peach seals were applied to the door to stop evil qi and ward off evil spirits, while the Song Dynasty paid attention to sticking to the Heaven teacher. Chen Yuanliang "at the age of a wide record" cited "at the age of a miscellaneous record" cloud: "Dragon Boat Festival, people are painting the sky master image to sell." There is also a combination of mud for Zhang Tianshi, with moxa as the head, garlic as the fist, placed on the door. Su Zi made by the "Emperor Toffee Dragon Boat Festival post" poem, there is "Tai doctor struggle to offer heaven Ai, Rui mist long around Yao mother door." The Dragon Boat Festival custom was also absorbed by Liao and Jin. For example, "Liao History, " recorded the Liao heavy afternoon Dynasty instrument, the emperor had to be a long life color ray to sit up. To the officials of the North and the south, each give a wisp of longevity. In addition, the Golden State in the Dragon Boat Festival also worship the heaven, shooting willow custom and hit Ju entertainment activities. "Jin Shi Shi Zong Ji" records: three years (1264) double afternoon, Jin Shizong "happy wide park shoot willow, the winner has a difference, the palace of Changwu, give banquet strike, since is the age thought often."

　　In Ming and Qing Dynasties, the form of Dragon Boat Festival custom activities changed little, but the scale became more and more popular. In particular, the southern dragon boat race has become a sensational event. According to "Wuling Race" records, the dragon boat race is not limited to the Dragon Boat Festival day. It is "April 8, the awning is unveiled, the new boat is launched on the 5th day, the rowing race on the 5th day and the bidding on the 18th day." There are also "May 17, eight dozen boats, twenty-seven, eight bidders." It can be seen that the scale of the competition lasted for months. On this matter, "or the government first banned after Chi, the public sentiment first drum after strike." The shape of the dragon boat, the medium length is nine zhangs and five feet, the elderly are eleven zhangs, and the short one is seven zhangs and five feet. The dragon boat radial hand is strictly selected from the fisherman recruited strong athletes. The dragon boat is divided into white dragon, yellow dragon, green dragon and Red dragon. Not only the body of the ship, but also the decoration of the flags and umbrellas on the ship, as well as the clothing of the radial rowers and even the OARS are the same color. During the race, there is a dragon race field, the race route, and the starting point and the end point. There is a boat tag at the end of the race. When the boat reaches the end of the race, the bidding boat will throw the tag into the water for the other boats to compete for.

　　Folk custom

　　The Dragon Boat Festival is a traditional festival of the Chinese nation, which not only clearly records the rich and colorful social life and cultural content of the ancestors, but also accumulates extensive and profound historical and cultural connotation. Offering dragon, racing dragon boat, eating Zongzi, praying for good luck and warding off evil spirits are the custom themes of the Dragon Boat Festival, and dragon boat culture runs through the historical inheritance of the Dragon Boat Festival. Due to the vast area, the customs of the north and the south are different, coupled with many stories and legends, so not only produced many different festival names, but also have different customs in the north and the south, some places in the north will be regarded as "evil moon evil day". Traditional festival ceremonies and related custom activities are important contents of festival elements, carrying rich and colorful festival cultural connotation.

　　The Dragon Boat Festival, like the Spring Festival and other ancient traditional festivals, is a folk festival integrating praying for the elimination of disasters, celebrating entertainment and eating. In the inheritance and development, a variety of folk customs are mixed into one, and the festival and custom content are rich. Midsummer Dragon Boat Festival, dragon in the day, dragon gas is strong, all evils are avoided. Dragon Boat Festival custom activities around the dragon paying dragon, praying for good luck, suppressing evil and fighting disaster and other forms of development, rich and colorful content, lively and festive. Specific custom activities mainly include: Dragon boat racing, hanging wormwood and calamus, gathering for lunch, washing herbal water, putting kites, swinging, pasting "noon symbol", tying hundred suozi, playing noon water, dipping dragon boat water, putting paper dragon, dragon boat rice, watching dragon boat, pointing moxa sticks, axed atractou, gift incense fan, drying ginger, drying medicine, hanging yellow garten, painting, wearing sachet, wearing long life ray, tying five-color line, eating Zongzi, picking medicine and making tea, standing eggs, wearing damselflies, pasting Every Dragon Boat Festival, a variety of festival activities in all parts of the country, the festival flavor is rich, lively and happy. As the song goes: "May 5, is the dragon sun; Eat zongzi, hang incense bags; Door moxa, incense full hall; The dragon boat launches happily.

　　Festive foods such as zongzi, Wuhuang, moxa cake, glutinous rice cake, rice cake, fried pile, tea egg, Wupoison cake, calamus wine, realgar wine, noon tea and so on.

　　Dragon boat racing is the collective rowing competition of many people, is an important activity of the Dragon Boat Festival, is the ancient dragon totem ritual, is also a custom. Dragon boat racing in the southern coastal areas of China is still very popular, spread abroad, deeply loved by the people of all countries and formed an international competition. When the dragon boat originated, the exact time is difficult to find out. According to the first excavation report of Hemudu Site, as early as 7,000 years ago, the ancient ancestors who flourished in the coast had used a single wooden router to form a wooden boat, and added a wooden paddle. The custom of dragon boat racing exists everywhere, but especially in the Lingnan area, there are various forms in addition to the common "fighting mark" and "taking advantage of the scenery". Dragon Boat race is a form of dragon worship in folk belief, that is, using the divine power of the dragon to pray for good luck and ward off evil spirits.

　　These dragon boats usually sink in rivers and lakes, there are also dragon boats placed on the land on the wooden frame, and then built scaffolding protection, the dragon is put into the ancestral temple worship. Every year before the Dragon Boat Festival, the dragon boat is launched or floated from the bottom. After "lifting the dragon boat", there are important ceremonies such as collecting green and finishing the eyes. "Guangzhou Tianhe District record" records: "when the boat, to set off firecrackers, beat drums, to wash the boat clean and oil, then pull a few grass, placed on the bow and stern, called the ship green." Before the dragon boat race, we must invite the dragon and sacrifice to the god. Before the Dragon Boat Festival, we should rise from the water, sacrifice the God, install the dragon head, the dragon tail, and then prepare to race. During the dragon boat race, the dragon head and tail are removed from the ancestral hall or temple every morning, and returned every evening. The welcome team must be the dragon head first and the dragon tail rear. The dragon boat race is divided into several stages, such as inviting the dragon, offering sacrifices to the dragon god, swimming the dragon and collecting the dragon. Dragon Boat Festival has dragon boats and phoenix boats. In the old days, when people worshipped the dragon God, the atmosphere was very serious, praying for blessings, good weather, and evil spirits Dragon boat racing has always been the most grand activity during the Dragon Boat Festival, the dragon boat "take advantage of the scenery" and "visit relatives", the gongs and drums are noisy, scrambling, and thousands of people are competing to see the "fighting mark", and the "dragon boat dinner" which opens hundreds of encirclings, are all real folk carnival.

　　Hang wormwood and calamus

　　In the Dragon Boat Festival, people put wormwood and calamus as one of the important contents. As an aquatic herb, calamus has a fragrance and can awaken the spirit. At the same time, the leaf shape of calamus is like a sword, which is called "water sword" by the folk, implying that it can "kill thousands of evil spirits". Because of these two reasons, people often hang calamus in front of the door during the Dragon Boat Festival. Mugwort represents a hundred blessings, is a kind of herb that can cure diseases, ed in the door, can make the body healthy.

　　Wormwood has always been a medicinal plant in ancient China. The moxibustion method in acupuncture is to use wormwood as the main component and burn it on the acupoint to cure diseases. Every time to the Dragon Boat Festival, people always put moxa at home to "ward off evil", after the dried plant body fumigation to achieve disinfection and itching, maternal use moxa water bath or fumigation. People say: "Qingming ed willow, Dragon Boat Festival ed moxa." The legend about wormwood can exorcise evil has been spread for a long time, mainly it has the function of medicine, such as Zong Lins "Jingchu" said: "When the chicken did not sing, the moxa like human, take it, receive moxibustion disease, very experienced. The sun picks ai to form a human form and hangs it over the houses to make gasses."

　　North and south all over the Dragon Boat Festival hanging wormwood custom. The south is regarded as heaven and earth pure Yang positive Qi auspicious day to exorcise evil diseases, and some places in the north are regarded as evil moon and evil day to avoid evil and poison.

　　Herbal wash

　　Washing herbal water, one of the Dragon Boat Festival customs, Dragon Boat Festival this day is the most powerful day of the year, Dragon Boat Festival everywhere medicine. Dragon Boat Festival day washing herbal water can cure skin diseases, remove evil. During the Dragon Boat Festival, many places in China have the custom of picking herbs and boiling herbal water to bathe, and the medicinal properties of the Dragon Boat Festival herbs play a vital role in them. Herbal water, that is, Mu LAN Tang recorded in ancient books, the existing written records about the custom of washing herbal water were earliest seen in the "Da Dai Li Ji Xia Xiaozheng" at the end of the Western Han Dynasty, but the orchid in the article is not orchids, but the Perilan or herbs of the chrysanthemum family, with aroma, can be fried in water for bathing. "At the age of Guangji" volume 22 "collecting miscellaneous drugs" quoted "Jingchu at the age of record" lost article: "May 5, competing to collect miscellaneous drugs, can cure all diseases." This custom still exists today and is widely popular. In Guangdong, children use bitter grass and wheat medicine or moxa, Pu, phoenix fairy, magnolia and other flowers boiled and washed, and young and adult men go to rivers and seaside to wash dragon boat water, wash away bad luck and bring good luck. In Hunan, Guangxi and other places, with cypress leaves, galeroot, wormwood, calamus, peach leaves and other boiled into potions bath, both men and women, old and young, the whole family wash.

　　Worship the gods and ancestors

　　The origin of the Dragon Boat Festival comes from the ancient ancestors who chose the "flying dragon in the day" auspicious day to worship the dragon ancestor, pray for good luck, ward off evil and fight disaster. Worship of gods and ancestors is one of the important customs of the Dragon Boat Festival. "Heaven and earth, the life of this also; The ancestor is the root of the class." Heaven and earth are the foundation of life, ancestors are the foundation of human beings, ancestor worship is a custom of inheriting filial piety. According to the folk concept, ones ancestors, like heaven, earth and God, should be seriously worshipped. Because the "spirit in heaven" of the ancestors is always concerned about and watching the descendants of the descendants, the people of the earth must pray and repay their shelter and blessing through sacrifice.

　　Perfume satchel

　　Wearing a perfume bag is one of the traditional customs of the Dragon Boat Festival. The sachets are usually filled with some Chinese herbs with aromatic opening, with fragrance, insect repellent, distemper and disease prevention effects. Duanyang with four-color line arm, and wear the sachet, small and exquisite exquisite considerable. The sachet, also known as sachet, sachet and pouch, is generally filled with spices and wrapped with five-color silk thread, or covered with cotton and mixed with Chinese medicinal powder such as Chuanxiong, angelica, helianthus, Baicalensis, clove, sagebrush, asarum, pine, Angelica, licorice, realgar powder, and embroidered with colored silk, with red, green, blue, purple thread hanging from the bottom. Worn on the chest, fragrant.

　　Perfume satchel

　　Dragon Boat Festival children wear sachets, legend has the meaning of warding off evil plague. Perfume bags for a variety of different shapes, formed a string, all kinds of, small and lovely, has become a common handicraft. In some cities in southern China, young men and women use perfume sachets to express their love.

　　Carry "Dragon Boat Festival load"

　　Pick "Dragon Boat Festival" refers to the past every lunar Dragon Boat Festival, "hairy foot son-in-law" (Ningbo said the prospective son-in-law has been appointed as "hairy foot son-in-law") to use red colorful rice baskets, pick a heavy gift to the womans home, which is to pick "Dragon Boat Festival". Dragon Boat Festival in a variety of items, the number of pairs, meaning "in pairs", to the mother-in-laws home, mother-in-law will be Dragon Boat Festival in snacks and other gifts distributed to relatives and friends, meaning into ceremony, send to marry start. Before hairy foot son-in-law goes home, mother-in-law will also bring their own gifts, let son-in-law back, meaning "return". Son-in-laws Dragon Boat Festival trip was officially over.

　　Cast Yang stone

　　The Eastern Han Dynasty Wang Chongs "On Heng" recorded the Dragon Boat Festival "cast Yang Sui" etiquette custom: "Yang Sui fire in the day, in May C in the sun, the five stones, the cast, the light, the sun, the fire to come, the way to take the true fire also." The ancients believed that the noon moon and noon noon with a triple fire, is the peak of Yang, at this time to fire gold, is the best molten gold casting mirror moment, cast copper mirror has incredible divine power. The custom of warding off evil spirits with mirrors is widely used and inherited in the southern coastal areas. Children born soon can often be seen wearing silver mirrors and other ornaments. Such silver jewelry and small mirrors are used for children to ward off evil spirits. The center of the ridge of the newly built temple is often decorated with bronze mirrors. Even above the doors and Windows of new buildings in modern communities, mirrors can often be found hanging, which are used to ward off evil spirits. It can be seen that the cultural belief in mirrors to ward off evil spirits is deeply rooted in the folk.

　　Tied with five-color silk thread

　　Five-color silk thread (4 sheets)

　　Five-color silk, also known as five-color silk, five-color silk. The ancient common name is Shun Bing Zeng, Zhu so. Tied to the mosquito net, cradle is also called the rotary rope, rope. In ancient China, five colors were revered and regarded as auspicious colors. Therefore, in the morning of the festival, the first thing that adults do after getting up is to tie the five-color line on the childs wrist, ankle and neck. Children are forbidden to speak when tying a string. Traditional custom, with red, green, yellow, white and black thick silk thread rolled into a color string, tied on the arm or neck of a child, since May 5, until the seventh festival "seven niang mother" birthday, just down together with gold paper burning. It is also said that on the first rainy day after the Dragon Boat Festival, cutting the colorful thread and throwing it in the rain means that the river will wash away plague and disease, which can go to evil and resist disasters, and will bring good luck for the year.

　　The five colors of the five colors represent the five elements, the five colors represent the five square positions, each other and each other, with a mysterious exorcism and auspicious effect. Cyan wood, representing the East; Red fire, representing the south; Yellow soil, representing the central; White is gold, representing the West; Black is water, representing the north. Marked by animals, the east is the green dragon, the south is the Suzaku, the west is the white tiger, the north is the Xuanwu (turtle snake), and the central is the yellow dragon, all of which are spiritual objects. In fact, the symbolic significance of the five-color silk is far more obvious than the actual function. In the Eastern Jin Dynasty, Ge Hongs "Bao Pu Zi" also describes the magic of hanging five-color paper in the mountain to summon the five ghosts and gods, which is probably the meaning of the five colors symbolizing the five ghosts and gods to protect. The five-color silk thread originates from the concept of five elements in ancient China, and the five-color silk is tied to the arm, or is a custom for tattoos. Dragon Boat Festival with five-color silk string arm, was once a very popular festival custom. Passed on to later generations, it has developed into many beautiful ornaments such as long life lock, long life lock, sachette, etc., and the production has become increasingly exquisite, becoming a unique folk art of the Dragon Boat Festival.

　　Dragon boat dip

　　Dipping dragon boat water during the Dragon Boat Festival is a traditional custom in South China. People call the water before and after the Dragon Boat Festival as dragon boat water, Duanyang water, hair dragon water, dragon precipitation, etc., which is considered as auspicious water and has the effect of warding off evil spirits. In our traditional culture, rain and dragon are linked together, the dragon is not only the auspicious thing, but also the master of weathering rain. "Dragon" comes from the understanding of the operation of the stars in the farming society, the occurrence cycle of the Canglong seven nights is consistent with the farming cycle of the year, entering the summer, when the Canglong seven nights fully rises, that is, when the precipitation increases, people think that the dragon is in charge of the rainfall. Midsummer Dragon Boat Festival "flying dragon in the day" during this period, the corresponding areas of our country often increased significantly. In south China, people take advantage of the natural conditions of numerous water systems to hold dragon boat competitions. The dragon boat means good luck and is placed in the ancestral hall of the ancestors on weekdays, so the water that the dragon boat slides through is considered to be "Great luck water". According to the traditional saying, dipping into the dragon boat means good luck and everything goes well. Every year when "dragon boat water" comes, people will take their families to the river to wash the dragon boat water. The ancients believed that "dragon boat water" has the effect of warding off evil spirits, which can purify the body, wash away bad luck and bring good luck.

　　kite

　　Flying kites on the Dragon Boat Festival is also a custom in cities in southern China. During the Dragon Boat Festival, children flying kites is called "releasing plagues". Kites, or paper kites. It is a toy, which is pasted with paper or silk on the skeleton such as bamboo strips, pulling a long string tied to the above, and can be put into the sky under the wind. It is a kind of aircraft that simply uses air power.

　　Wear a long life

　　Long life strand is the Dragon Boat Festival when the hate victory adornment, long life strand is also known as continuing life strand, continuing life thread, extended life strand, longevity line, hundred line, Bing Shao, colorful strand, etc., the name is different, shape, function is roughly the same. Its custom in the Dragon Boat Festival with five color silk knot rope, or hanging on the door head, or wearing childrens neck, or childrens arms, or hanging in the bed tent, cradle, etc., the custom is to go evil, avoid disaster and disease, prolong life. This custom began in the Han Dynasty. Eastern Han Ying Shao "custom pass · Lost" : "The afternoon, with colorful silk arm, to avoid ghosts and soldiers, people do not disease, a long life ray, a soldier Shao."

　　Gather herbs

　　Picking medicine is one of the ancient customs of the Dragon Boat Festival. Folk believe that the midday Yang is strong, is the strongest day of the year grass and trees, the Dragon Boat Festival everywhere. Dragon Boat Festival, when in the middle of summer, when also, all things grow, its potential, is the growth of herbs when vigorous. During the Dragon Boat Festival, many places in China have the custom of smoking mugwort leaves, hanging calamus and drinking medicinal wine, in which Chinese herbs play a vital role. At the end of the Western Han Dynasty, "Da Dai Li · Xia Xiaozheng" said: "This day to store medicine, in order to remove toxic gas." Southern Song "at the age of wide record" volume 22 "collection of miscellaneous drugs" quoted "Jingchu at the age of record" lost article: "May 5, competing to collect miscellaneous drugs, can cure all diseases." Later Wei "Qimin to the arts · Miscellaneous records", there is a record of catching toad in May, but also for pharmaceutical purposes. There are many areas have the Dragon Boat Festival to catch toad custom, such as Jiangsu in the Dragon Boat Festival day toad, spear its foam, making Chinese medicine toad; Hangzhou people also eat toads for children, saying that they can eliminate fire and cool, and have no sores and boils in summer. There are also five days in the mouth of the ink ingots, hanging up to dry, that is, into the toad ingots, applied to the abscess can be dissipated. Picking herbs is because the stems and leaves of herbs mature before and after the Dragon Boat Festival, the medicinal properties are good, and this custom is formed on this day.

　　Dragon Boat Festival is also the most suitable time for pharmaceutical. Chen Yuanliang "at the age of a wide record" volume twenty-two "combined medicine" article cited "trivial record" "May on the Chen and Dragon Boat Festival day, day, in addition to the previous three days of medicine, can be a long time without rest smell", is to say that the effectiveness of the combined medicine will be maintained for a long time. The medicine produced by the Dragon Boat Festival is more popular with calamus wine, wormwood wine and realgar wine.

　　Noon water

　　The Dragon Boat Festival "noon water" is popular in the southern coastal areas of the traditional custom, noon water is the Dragon Boat Festival day between 11 to 13 o clock in the well to draw water, the ancients to play up the noon water as good luck water, this time the water is the most able to ward off evil. The noon of the double noon day, Yang on the Yang, so "noon water" is called "extreme Yang water"; Also known as Longmu water, Zhengyang water, etc. This day at noon Yang is the most prosperous, the Dragon Boat day at noon exorcism is the best, with the effect of warding off evil, purifying the body and removing obstacles. Tainan has a tradition of taking the midday water and making use of the sunshine of the midday water to make all kinds of iron more durable. It is said that the midday water used to make tea and wine is particularly delicious, and raw drinking even has the miracle effect of curing diseases. A folk proverb in southern Fujian says, "Wash your eyes at noon 睭, and you will find yourself 鹙." He also said, "When drinking water at noon, it is better to take tonic medicine for three years."

　　Stick the noon sign

　　In old times, some places in Guangdong had the custom of pasting "noon symbols". After lunch, every family pastes the "noon sign". Fu with about an inch wide, nearly a foot long yellow paper, above with cinnabar write "May 5 noon book, official non-oral diseases, snakes, insects, rats and ants are eliminated" and other words. Hang calamus, tail and mugwort leaves on the gate, and tie a bunch of garlic, coated with vermilion to ward off evil. Some people also paste on the door with a small couplet written on yellow paper: "Ai banner to welcome Baifu, Pujian to kill thousands of evil."

　　Sinpo technology

　　Guangzhou people attach great importance to the Dragon Boat Festival, the old customs in the lunar calendar on the second day of May to the fourth day of the festival. Young "new hug" (daughter-in-law), with "whole box" six or four, filled with zongzi, pork, raw chicken, eggs, fruit, wine, etc., back home to celebrate the festival to the elders. Girls and children hang sachet, hanging bag with five-color silk woven, sachet with sandalwood, star anise, Sichuan pepper, Liu Huang, etc., are generally sent by the new daughter-in-law, on the one hand reflects the new daughter-in-laws good, on the one hand reflects the new daughter-in-laws craft, commonly known as "new hold craft".

　　Spell disaster for

　　Send disaster, is the Dragon Boat Festival folk custom popular in some places in southern China in ancient times, the theme of the folk custom is to exorcise evil and eliminate disaster. At noon of the Dragon Boat Festival to burn Fu water hands and eyes, sprinkled on the road, known as "send disaster." Another form is to greet the idol from the temple of social environment out of the parade, which means that the god lands on the people, inspects the township, and blesses the peace of the country; Dao Gong Lao and water law, stick to expel evil all enchantments.

　　Cathartic atractylodes

　　Atractylodes is one of the traditional activities of the Dragon Boat Festival, in the folk use atractylodes to disinfect the air, that is, natural atractylodes bundled together, the thin smoke produced after burning, will not only emit fragrance, but also drive away mosquitoes, and make people feel refreshing.

　　towing

　　Grass fighting is a folk game derived from picking herbs, going out on the Dragon Boat Festival day to find some strange flowers and herbs to compete with each other, with the novelty or variety of the winner. The origin is unknown, but it is generally believed that it is related to the emergence of traditional Chinese medicine. Before the Han Dynasty did not see the play of fighting grass (" Popular things in the past dynasties Test Shang Binghe "). In the form of fighting against each other, the flower name, the grass name, the more to win, both plant knowledge, literature knowledge fun; Children hook with the petiole, pinch and pull, break to lose, and then change a leaf to fight.

　　Painted forehead

　　During the Dragon Boat Festival, the custom of smearing the forehead of children with realgar can ward off poisonous insects. The typical method is to use realgar wine to draw the word "king" on the forehead of the child, one by realgar to ward off poison, and two by the tiger (" king "is like the forehead of the tiger, and the tiger is the king of the beast, because it is in place of the tiger) to control evil. Qing Fu Chadun "Yanjing years old record" : "Every Duanyang, since the first day, take realgar with wine sprinkled, with childrens collar and nose and ears, to avoid poison." In addition to applying on the forehead, nose and ears, it can also be applied elsewhere, with the same intention. Shanxi "Hequ County Annals" cloud: "Dragon Boat Festival, drink realgar wine, with childrens forehead and hands, foot heart,... It can eliminate disease and prolong life."

　　Damselfly

　　Damselfly is the old Dragon Boat Festival womens headwear. It is more common in Jiangnan. Some areas are also called healthy people. This thing said originated from the ancient step, said is another form of Ai people. "Qing Jialu" quoted "Tang and Song relics" cloud: "Who north and south, five days hairpin jackpot system, prepare extremely Qiqiao." Where to make moxa leaves, or save embroidery fairy, Buddha, he, Wu, insects, fish, beasts of the shape, eight treasure group flowers.

　　Avoid the five poisons

　　The five poisons in the minds of ancient northerners

　　Dragon Boat Festival in the ancient northern peoples mind is poison day, bad day, in the folk belief this idea has been passed down, so there are various customs to seek peace and avoid the five poisons. The five poisons are centipedes, venomous snakes, scorpions, geckos and toads. These five animals are the five poisons popular in the North in ancient times. According to the existing literature records, the customs of the northern Dragon Boat Festival in the Han Dynasty were mainly to avoid evil. In ancient times, the customs of the north and the south are different, and the ancient people in the north regarded the Dragon Boat Festival as a "poisonous day, bad day" and avoided it. In fact, this is due to the hot summer weather in the north, the plague is easy to spread, and the snake insects are easy to bite and hurt people, which made the ancient people in the north gradually form the custom of "avoiding the five poisons" and "avoiding the Dragon Boat Festival".

　　Images of jumping and hanging Zhong Kui

　　It is reported that jumping Zhong Kui, originated from the Northern Song Dynasty, is a traditional folk performance left over from ancient Huizhou, with a variety of contents such as "Going Out", "Marrying Younger Sister", "Removing the Five Toxins", which reflects the peoples worship of Zhong Kuis integrity and good wishes for eliminating harm and blessing. In the folk, "Zhong Kui" is a symbol of warding off evil, Dragon Boat Festival jumping Zhong Kui, meaning to eliminate the five toxins, four seasons of peace, longevity. In the Qing Dynasty, the residents of Jiangsu and Zhejiang areas in the south of the Yangtze River hung Zhong Kui pictures in the gate or hall in the fifth lunar month, in order to drive away evil and harm, dispel evil and lead to good luck.

　　Zhong Kui catching ghosts: is popular in the Jianghuai area of the Dragon Boat Festival custom. In the Jianghuai area, every family hangs the image of Zhong Kui to drive away evil spirits in the town house. It is said that Tang Ming Emperor Kaiyuan, from the Li Mountain to return to the palace, malaria Daihatsu, dreaming of two ghosts, a small one, the kid wearing red crotchless pants, stealing Yang Guifeis perfume bag and Ming Emperors jade flute, and running around the temple. The great ghost wears a blue robe and hat, catches the imp, gouges out his eyes, and swallows them at once. Ming Emperor asked, the big ghost played said: minister Zhong Kui, that is, Wuju is not the first, willing to remove demons for your Majesty. After the Ming emperor woke up, the malaria was cured, so the painter Wu Daozi, according to the dream to see the portrait of Zhong Kui catching ghosts, order the world in the Dragon Boat Festival, all posted to exorcise evil spirits.

　　Festive food

　　Dragon Boat Festival food Zongzi

　　Dragon Boat Festival dumplings, is the traditional custom of the Dragon Boat Festival. Reed, commonly known as zongzi, the main material is glutinous rice, stuffing, with ruo leaves (or 柊 leaves, bougaina ancient cotyledon) wrapped into a variety of shapes, with sharp corners, square and so on. It has a long history and was originally used as a tribute to the ancestral gods. After it was introduced into the north, it made zongzi with millet (northern millet), called "Jiaozi". Due to the different eating habits in different places, Zongzi has formed a north-south flavor; In terms of taste, zongzi has two categories: salty Zongzi and sweet Zongzi. The custom of eating Zongzi during the Dragon Boat Festival has prevailed in China for thousands of years, and has become one of the folk food customs with the greatest influence and the most extensive coverage of the Chinese nation, and has spread to Korea, Japan and Southeast Asian countries.

　　At the beginning of May every year, Chinese people soak glutinous rice, wash zongzi leaves, and wrap zongzi, which have a wide variety of colors and colors. From the filling point of view, the north multi-package jujube Beijing jujube zongzi; In the south, there are bean paste, fresh meat, ham, trichosanthes, egg yolk and other fillings.

　　Eat five kinds of Huang

　　Five Huangs

　　Five yellow, that is, yellow fish, cucumber, eel, duck egg yolk, realgar wine (realgar wine is toxic, generally drink ordinary yellow wine instead of realgar wine). Eating five Huangs is a folk custom of the Han nationality, popular in Jiangnan and other places. The fifth lunar month, Jiangnan people called five yellow moon, because there are five kinds of food with "yellow" sound on the market named.

　　Eating five yellow meals at noon on the Dragon Boat Festival is to eat five kinds of yellow food mixed together. Because the theory of traditional Chinese medicine believes that the Dragon Boat Festival is in the fifth day of the fifth lunar month, is the most vigorous time of the year Yang, and noon, is the most vigorous time of the day Yang, can use the power of the Dragon Boat Festival gas, curb bad luck, enhance their energy.

　　Drink Pu wine, realgar, cinnabar wine, spray with wine

　　As the custom of Dragon Boat Festival, the main medicinal wine is Pu wine and realgar wine. Pu wine is also called calamus wine, Chang Hua wine, etc., ancient folk often in the dragon Boat production, drinking, vulgar cloud can avoid plague. Realgar is also a medicine that is said to kill hundreds of poisons. The custom of drinking realgar wine during the Dragon Boat Festival was very popular in the Yangtze River basin. There is an old saying that "drink realgar wine, the disease will go away." In the Annals of the Age of Jing Chu, it is said: "With calamus or rugs or chips, with cold wine." Pu Jiu aroma, a refreshing feeling, and later in the wine added realgar, cinnabar and so on. Ming Feng Yingjing "Yue Ling broad sense" : "Five days with vermilion wine, ward off evil and detoxification, with wine dyeing the forehead, chest, hands and feet, will not be the enemy of the viper (said in the ancient book)." They also sprinkle the walls and doors and Windows to keep away the pests." This custom is widespread. Realgar sprinkled with water and wine in the room can be disinfected and sterilized, and drinking catleaf sprinkles is also quite beneficial.

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